Untold Secrets of Nakshatra Padas

Om Shree Ganeshya Namah

Dear Reader, I am keeping this book as simple as possible so that All the astrology seekers can understand it and make the benefit out of it. In my research in astrology I found nakshatra padas has certain energy which impact a human being. Here I am trying my best to explain these energies. I welcome everyone to journey of Advance Astrology.

Ashwini Pada 1: This will have a gracious personality.He enjoys good power and exchange ideas with Learned people.Occupies a high position in a company or government service. Affected with excess bile complaints. If this extension also is the Lagna (ascendant) and Jupiter also is positioned here, one lives up to 83 years. Even though you are a good executive,you are not generally liked by your associates and employees.has short nails. Eyes are large, may have buck teeth.Fond of jewels, bracelets, rings, and other ornaments of attire.

Ashwini Pada 2:Not a good position.tall and clever.You are fond of eating spicy food and drink. You will have trouble through the opposite sex. Unless remedial measures are observed,you cannot get out of poverty.You are selfish and ambitious Fat, has short nails.Eyes are large May be a scientist, philosopher, writer, Will be a leader in any walk of life.Walks very fast; has a habit of pacing back and forth; likes sea voyages and may deal with or work in foreign countries. Ashwini Pada 3:You will be much learned and expert in various sciences and religious scriptures .You are exceedingly active. You are a good friend to those whom you can impress Fat, has short nails. Eyes are large May be a scientist, philosopher, writer, Will be a leader in any walk of life. Walks very fast; has a habit of pacing back and forth; likes sea voyages and may deal with or work in foreign countries. Ashwini Pada 4:This position is the most outstanding position for Moon, provided Sun is not in conjunction. You attain a high education and knowledge in various branches of sciences with your own efforts.Mostly persons born in 12th degree to 13th degree of Asvini are officers or doctors or persons holding very high position in government. Doctors born in this part of Ashwini Nakshatra become successful in the medical field. The same is the result when the Ascendant falls in 4th part of Azvini. even if the Moon is positioned elsewhere. Your distinguishing feature is that there will be a scar or mark on the head or face Hard, lean body. Fond of pets and animals. May be a preacher or a minister.

Bharani Pada 1:You will be wealthy, highly respected by brothers and sisters, owns a number of vehicles. But you may lose money through rash investment. You think only of today and never of tomorrow Florid, ruddy complexion, with brown curly hair and drowsy eyes, with red sports on them. Acquisitive but stupid - selfish but easily led. His stupidity makes him somewhat suspicious of other people. Laborers and domestic classes usually found here. People who do what they are told and lack initiative.shows many of the typical Simha-Leya traits of glittering intelligence, enjoyment of center-stage roles, interest in politics and drama, and natural self-centered authority Bharani Pada 2:You will be happy in most parts of your life. You inherit wealth from your maternal grand-father. You have a good education .You get several opportunities to mingle with learned persons and exchange ideas with them. In case of employed persons, you will be lucky having good, intelligent and considerate persons as your boss.Not reliable. Has loose morals, and is a philanderer. Liable to take advantage of friends and family;deceives the world by his engaging speech and manner.You are generally not well-liked, in spite of the fact that you are pure hearted and do not harm anyone. When you want to express your opinion in any matter you are just not bothered about the sentiment of others. You will not like to get anything for yourself by buttering. Come what may, you are not ready to work against your consciousness whether you are, according to others, right or wrong.Due to this attitude you have to face a lot of resistance and failures. You won't hesitate to spoil the relationship even with near and dear ones on small matters. But when you are convinced of your fault, you will completely forget your enmity and start reciprocating sincerely. Tactful behavior is alien to you. You are far away from a state of obedience. Arrogance quite often leads to miseries. Subordination is equal to death for you. When you have to bow to others, you become pensive. Advice and encouragement have no room in your mind. You will generally be having a good all around education and you have the capacity to go deep into any matter. You will shine well in public life. You tend to face criticism and loss of wealth .You like to command others and will always be e ager to establish supremacy. You cannot march forward without hurdles and will have to face stiff competition, and in the long run will quite often have to face failure.To others, you may appear to be arrogant, but the

truth is that you are pure hearted.Life is full of ups and downs.It is advisable that you not get involved in unnecessary arguments or competition. You will fight for certain principles which will ultimately lead to trouble.You are fond of spreading rumors and wasting time by humors. There will not be any good or bad periods for long time. In short you have to face a life of good and bad always. You are quite capable of looking after others but you need some one to look after you. ultimately friends turn against you. You cannot establish permanent relationships with any one. There is never a permanent good or bad time. After 33 years there will be a positive change in your surroundings, in life, and in livelihood. You are fit for any type of work, particularly in administrative job, business, agriculture and small scale industries. You may make money through sports, music, art advertisement, automobile, restaurants or you can also be a good surgeon or judge. You can be successful in the business of tobacco items or cultivation of tobacco.You will attain success in all undertakings provided you establish or start any activity by proceeding to the eastern direction first and also if possible the place of activity or business may also be in the eastern side or eastern direction from your house.Marriage comes around 27 years of of age. You are fortunate in conjugal bliss.Your spouse will be expert in household administration and well-behaved.Your spouse must save money for a rainy day, as you may make some impulsive purchases, whether there is money left for other purposes or not. You love your family and dislike being away from family members even for a day.While you do not take care of your health, there won't be any serious health problem. Main possible diseases are dental problem, diabetes and bodily pain, high fever, apoplexy. Normally, you are a very poor eater. You believe in the principle of 'eating to live', not 'living to eat '.You are afraid of water and you should be careful while traveling through water, bathing in rivers, ocean and ponds.Injury in the forehead and just around the eyes. Since you may be a chain smoker, you have to be careful about your lungs. Bharani Pada 3:You have two spouses. You will be highly respected and loved by many . You are kind to the needy and poor. You are fond of hot drinks.You earn from silk, cotton, fertilizer, hotel or agricultural products.Not reliable. Has loose morals, and is a philanderer. Liable to take advantage of friends and family; deceives the world by his engaging speech and manner.The Bharani-pada-3 nativity shows

many of the typical Thula-Vanika traits of bargaining, trade, negotiation, match-making, deal-making, concern with the terms of the contractual agreement, and seeking of alliance.The Bharani-pada-3 nativity is typically professional engaged with matters of Karkata such as rhythms and routines of a settled people, folk customs, local environments, protective and nurturing behaviors, caretaking, parenting, guardianship, stewardship, nourishment, stabilization , groundskeeping, homekeeping, gardening, farming, fishing, ocean tides, estuaries, cultivation, protection of land and property, patriotism , safety, policing, homemaking, nursing, early childhood teaching, sheltering, defending, temple rituals, seasonal festivals, comforts. real-estate, building, transportation, infrastructural security of the settlement. Any graha located in patriotic Karkata 10th-navamsha are definitive for professional portfolio and public service. The definition of the public career may fluctuate because Professor Chandra indicates Ebb and Flow Bharani Pada 4:A questionable character.Wicked. You may have to undergo some operation. You may be employed in a shipyard or in a profession where frequent sea transport is handled. You can also be a chemist not reliable. Has loose morals, and is a philanderer. Liable to take advantage of friends and family; deceives the world by his engaging speech and manner. The Bharani-pada-4 nativity shows many of the typical Vrizchika-Kita traits of pursuit of hidden empowerments, sharp focus on the mysterious and confidential, drive to control, manipulative or intrusive nature, explosions and implosions, and energetic penetration of secrets. The Bharani-pada-4 nativity is typically professional engaged with matters of Simha such as politics and political elections, theatre, literary creativity, performance arts, celebrity, royal entitlements, pageantry, poetry, ceremony, entertainments, ceremonial dance, children, romance, courtly love, games, gambling, expressions of genius, applause, brilliant confidence, solar power, bright lights, Divine Intelligence, self-knowledge, ego, individuality, independence, non-conformity, exceptionalism, uniqueness, center of attention, brilliant red things. Any graha located in glittering Simha-Leya 10th-navamsha are definitive for professional portfolio and public service. The public career may be brightly visible because Professor Ravi indicates

self-referential radiance. There is potential for the development of a splendid healer and brilliant symbol of intelligent transformation. But there is an equal potential for the development of an acquisitive control-freak political dictator.

Krittika Pada 1:This position confers Mantra Shakti or wicked arts. Male person faces troubles through females and female person faces troubles through males From birth, he will have a scar on his head or face. When angry, his face gets very red. A vital temperament, easily excited and easily angered. A harsh speaker. A victim of insomnia; has high blood pressure and suffers from bleeding at the nose. Krittika Pada 2:You enjoy power and your personality is very attractive. Moves around learned persons. Affected with excess bile complaints Bad teeth. Suffers from ulcers and abscesses in his teeth and jaw. Is quarrelsome and abusive.Likes spicy and starchy foods and loves to take cold water baths. Krittika Pada 3: You are tall, clever but poor.Bad teeth. Suffers from ulcers and abscesses in his teeth and jaw. Is quarrelsome and abusive. Likes spicy and starchy foods and loves to take cold water baths. Krittika Pada 4:You are much learned and an expert in various religious scriptures. Your look is frightening.Bad teeth. Suffers from ulcers and abscesses in his teeth and jaw. Is quarrelsome and abusive. Likes spicy and starchy foods and loves to take cold water baths. Rohini Pada 1:Pleasant manners, lovely appearance, sweet tongue, earns from cattle, dairy, sugarcane or oil. Defect in the ear, many brothers and sisters, good going in business A very fair complexion, with beautifully proportioned features. Is very romantic. Fond of dress, often changing his clothes many time during a day. Fond of women and popular in society. Rohini Pada 2:You take a keen interest in music and fine arts.You may earn from the hotel or lodging industry. There may be

some break in your education .Frequent change of residence. Male person will have more sons and female person more daughters has great love of family.Will be gay and joyful within his own family circle, but quiet and reserved outside." Rohini Pada 3:Pleasant life in the company of the opposite sex. May join a profession connected with water. Lovely appearance. Intelligent and stable mind.Eye troubles or sore throat.Weak eyes; hands, legs and stomach are short and stubby.Clever but modest; inclined to be religious . Likes the company of the opposite sex but is not a philanderer. Rohini Pada 4:Earns money out of gems business. Goldsmith. Income from dairy farm. Blessed with ornaments, vehicles and good servants. Pain in the legs and feet Weak eyes;hands, legs and stomach are short and stubby. Clever but modest; inclined to be religious Likes the company of the opposite sex but is not a philanderer. Mrigashira Pada 1:You will be famous intelligent. Will have more daughters. Your spouse will be beautiful, chaste, And you gain wealth from the marriage have political fame Afflicted eyes or pains in the joints.Not very healthy looking; rather pale and anemic.Moderate education Passionate nature, and somewhat whimsical:likes farming or gardens.The Mriga-sirasa-pada-1 nativity shows many of the typical Simha-Leya traits of glittering intelligence, enjoyment of center-stage roles, interest in politics and drama, and natural self-centered authority.Vrishabha on the 10th-navamsha suggests that the Mriga-sirasa-pada-1 nativity is typically professionally engaged with matters of Vrishabha such as visual arts, illustration, women's ornamentation and fashion, eyes-hair-face, mouth-teeth, beautification, flowers, perfumes and aromatic oils, sensual pleasures, song and music, facial beauty, eyesight, banking and financial treasures, sweets and liquors, dairy foods and cattle. Any graha located in Vrishabha-Urisha 10th-navamsha are definitive for professional portfolio and public service. The public career may be subject to revaluation and reassessment because Professor Bright Bhrigu indicates historical, financial, and aesthetic value. If, within the Simha swamsha, the nakshatra of the navamsha-lagna lies between 13:21 and 26:39 (Purvaphalguni) then the Zukra-ruled

artistic, musical, beauty. and finance indicators are further strengthened. Mrigashira Pada 2:You will be famous, but your income will be less you face several problems during childhood. You also do not have the love and affection from your mother. You will have a sore throat in some cases mouth cancer. Not very healthy looking; rather pale and anemic. Moderate education Passionate nature, and somewhat whimsical. Likes farming or gardens.The Mrigasirasa-pada-2 nativity shows many of the typical Kanya-Parthya traits of service-ministry and orientation to health care, unbalanced arrangements, and mitigation of pollution (cleaning)The Mrigasirasa-pada-2 nativity is typically professional engaged with communicative Mithunaya-Dvamdva such as writing and editing, publications, conversation, announcements, declarations, documentation, media-messaging, evangelism, cinema, radio-television-internet, books-magazines-journals-blogs, travel itineraries, scheduling, planning, meetings, business administration, project management, conferences, seminars, presentations, instructional delivery, description, explanation, diagrams, photography, drawings, hand-craft, tool-use, apprenticeship.Any graha located in Mithunaya-Dvamdva 10th-navamsha are definitive for professional portfolio and public service. The definition of the public career may be subject to re-describing and re-explaining because Professor Budha indicates chattering. Mrigashira Pada 3:An orator, with a musical voice. Can be very talkative, but has to be in congenial company as one is rather shy; is devoted to his mother.The Mriga-sirasa-pada-3 nativity shows many of the typical Thula-Vanika traits of bargaining, trade, negotiation, match-making, deal-making, concern with the terms of the contractual agreement, and seeking of allianceThe Mriga-sirasa-pada-3 nativity is typically professional engaged with matters of Karkata such as rhythms and routines of a settled people, folk customs, local environments, protective and nurturing behaviors, caretaking, parenting, guardianship, stewardship, nourishment, stabilization , groundskeeping, homekeeping, gardening, farming, fishing, ocean tides, estuaries, cultivation, protection of land and property, patriotism , safety, policing, homemaking, nursing, early childhood teaching, sheltering, defending,

temple rituals, seasonal festivals, comforts. real-estate, building, transportation, infrastructural security of the settlement. Any graha located in patriotic Karkata 10th-navamsha are definitive for professional portfolio and public service. The definition of the public career may fluctuate because Professor Chandra indicates Ebb and Flow. Mrigashira Pada 4:You have a strong physique some identification mark on the side back of the body. Engages in the profession dealing with medicines, chemicals or cosmetics. Water in the lung an orator, with a musical voice. Can be very talkative, but has to be in congenial company as one is rather shy; is devoted to his mother The Mriga-sirasa-pada-4 nativity shows many of the typical Vrizchika-Kita traits of pursuit of hidden empowerments, sharp focus on the mysterious and confidential, drive to control, manipulative or intrusive nature, explosions and implosions, and energetic penetration of secretsThe Mriga-sirasa-pada-4 nativity is typically professional engaged with matters of Simha such as politics and political elections, theatre, literary creativity, performance arts, celebrity, royal entitlements, pageantry, poetry, ceremony, entertainments, ceremonial dance, children, romance, courtly love, games, gambling, expressions of genius, applause, brilliant confidence, solar power, bright lights, Divine Intelligence, self-knowledge, ego, individuality, independence, non-conformity, exceptionalism, uniqueness, center of attention, brilliant red things. Any graha located in glittering Simha-Leya 10th-navamsha are definitive for professional portfolio and public service. The public career may be brightly visible because Professor Ravi indicates self-referential radiance. There is potential for the development of a splendid healer and brilliant symbol of intelligent transformation. But there is an equal potential for the development of dynamically communicative but psychologically controlling political dictator.

Ardra Pada 1:Generous Guru rules the pada, whilst barrier-bending, taboo-twisting Rahu rules the nakshatra and broadcasting Budha rules the rashi. The Guru-Rahu pair tends toward extravagance and expansion of the privilege-seeking ambitions. However Guru aids the

wisdom acquisition and Rahu does facilitate Guru's objectives albeit by irregular methods. The main issue for Arudra-Orion-pada-1 is the natural hostility between inclusive Guru versus critical, detail oriented, argumentative Budha. Arudra-Orion-pada-1 receives a humanistic education via Guru, and may work as a teacher, but lives a life of unsatisfied craving for higher material privilege which produces a bitterly sarcastic worldview. Nonetheless witty due to Budha; can be a raucously funny comedian. Moderately deceitful as typical of roguish Rahu, particularly as the native is likely to take teaching or guidance positions in schools under auspice of Guru. For example, using school equipment in one's own business or billing the educational institution for time spent on personal ambitions. Criticizing others can reduce their power to impede one's own progress toward the higher entitlements, and Arudra-Orion-pada-1 is noted for biting sarcasm. Extremely helpful placement for entertainers such as comedian, impersonators, mimics, social essayists, comic scriptwriters. Arudra-Orion can always make people laugh at the extreme pretentiousness of human 'civilization'. The darkness is in the wild soul, not always in the weathered complexion. Handsome and dark, but with a weak, sensuous face. Has a good memory and moderate education. Is critical and somewhat deceitful. Ardra Pada 2:You tend to be good with mechanical things.This placement indicates some difficulty with bronchitis or asthma.Handsome and dark, but with a weak, sensuous face. Has a good memory and moderate education.Is critical and somewhat deceitful.Shani rules the pada, whilst Rahu rules the nakshatra and Budha rules the Mithunaya rashi. Shani-Rahu form a pair that tends to work at cross-purposes and this pair poses a significant management challenge to those born under Arudra-Orion pada-2. Shani wants tightly regulated, careful step-wise movement (and ideally, no movement at all). Yet kama-karaka Rahu the Rebel is motivated to take ambitious, privilege-gaining risks. Arudra-Orion pada-2 suggests some tendency

to manipulate (Budha) deceitful but legal loopholes (Rahu) in order to promote an expedient interpretation of the social law, or to take the law into one's own hands . Arudhra pada-2 may be very successful in matters of regulated ascending movement, physical patterning, music and dance. Rahu's instinct for mobility distinguishes the native as one who takes chances with an aim to ascended social prestige. Shani however regulates the psychic intuition. Shani carefully moderates risk-rewarding Rahu's risk-taking in a way that may occasionally make the native feel pinched but Shani's underlying structure gives a work-ethic and a capacity to self-regulate. This anti-conformist approach to social protocol is internally disruptive to the personality, yet not normally socially harmful. It may indicate a career (Shani) involving an instrumental or self-promoting use of the law (such as an attorney who defends criminals, especially polluters = Rahu). Or perhaps a moderate show of disrespect for convention which lies at the outer bound of normal but is not exceedingly offensive. As patron of swamsha, Shan tends to win most contests with Rahu. However in some nativities Rahu is inordinately strong. Ardra Pada 3:You are intelligent, have a joyful disposition and may be an eloquent speaker.Handsome and dark, but with a weak, sensuous face. Has a good memory and moderate education. Is critical and somewhat deceitful. Shani rules the pada, whilst Rahu rules the nakshatra and Budha rules the Mithunaya rashi. Arudra-Orion-pada-3 can often systematize the lifestyle so that Shani's lawful conventionality and Arudra-Orion's Rahu-driven animal wildness can co-exist. The physical nature is vulgar but the social status may rise high. In populist, scientific, theoretical, and distributive-systems environments, Arudra-Orion pada-3 may have "he right stuff for social success despite Rahu's animal cravings. Arudra-Orion pada-3 is a socially integrative placement until Rahu overdoes it. Like all matters of Rahu it forecasts a somewhat

fraudulent high rise into exalted privilege, followed by de-camouflage and tumble back to Earth. Shani-Rahu are the co-rulers of networking Kumbha , and evangelical, articulatory Budha is a friend of pada-pathi Shani. Therefore whilst the native may act as if the law applies to others and not to oneself, the results can be socially positive via delivery of a cross-cultural message or the opening of new opportunities for social participation. Effective compartmentalization is the key. One remains identified with the laboring, underprivileged, or darker classes (Shani) yet there is exhilarating movement via Rahu as one breaks "ceiling" barriers to participation in networks of elite social connection. Arudra-Orion pada-3 may be a fascinating foreigner or dark outsider in character. if the key Shani punishment periods occur after the physical death, it is possible to escape Rahu's humiliating fall almost entirely. Ardra Pada 4:Extravagant. You may experience disrupted education. You will acquire wealth through fair means. However, you may not enjoy a happy family life due mainly to the frequent disputes arising out of difference of opinion. You may find that your spouse resents your lack of attainment of a higher position in life.Expansive, imaginative Guru rules the pada, whilst ambitious kundalini Rahu rules the nakshatra and media-message Budha rules the Mithunaya rashi. Guru form a hyper-expansive pair. The native is extravagant, and expediently generous, but not normally reckless. Huge adventure, large-scale speculation, enormous animal fantasy (Arudra-Orion) scenarios, and potential for tremendous wealth if Guru is well disposed in the kundali. Rahu can be vulgar but not obscene. Unless ill-disposed, wise Guru keeps Rahu's expedient behavior within philosophically acceptable limits. Generally a difficult placement for marriage due to the argumentative and critical 7th navamsha Kanya paired with the native's own Guru-Budha tendency to use sarcastic criticism as a form of self-promoting upward gain. Despite abundance, the partners may argue considerably. However, if either Guru or Budha is well-placed, and the criticism can be converted into critical thinking-and-writing, intellectual critique, or

deployed into other professional tasks that follow"rules of argument", the marital life may be eased somewhat. Punarvasu Pada 1:There may be some difficulty with internal organs . Mixed temperament. You may have two mothers and few brothers. Suppression of enemies. You can undertake several jobs at one time and complete them all successfully. You are respected by the learned A poet, author, or scientist Fond of metaphysical subjects, and a deep thinker. Careful in business affairs, and faithful to a trust. Punarvasu Pada 2:You are fond of your friends, and you have a deep understanding of lovemaking. You may be attracted to gambling. you may be a scientist, ambassador or representative.A number of marriages or long term relationships are indicated.A poet, author, or scientist Fond of metaphysical subjects, and a deep thinker. Careful in business affairs, and faithful to a trust.Sensually balancing Zukra rules the pada, whilst generous, guiding Guru rules the nakshatra and articulating, evangelical Budha rules the rashi. Zukra-Guru are an adversarial pair: Zukra wants to invest all values into human-to-human partnerships, while Guru wants to raise the viewpoint to global, philosophical level. Yet the verbally facile, articulating Budha can help to resolve this ironic conflict of the two Great Benefics by giving words to the dilemma. Marital harmony or world peace? Professor Budha may not accomplish either but He can give good reasoning for both. Zukra-ruled Punarvasu pada-2 = relationship oriented, but identified with multiple (Guru) couplings; fertile Guru lord of Punarvasu is less concerned with legality and more with philosophical understanding, so domestic couplings even those that produce children do not always seek a legal contract. Matters of Zukra such as negotiation, meditation, agreement-seeking, accumulated material wealth (capital), sensual pleasure, marriage, beauty, architecture, decoration, and all species of arrangement are featured in pada-2 within the larger contexts of Punarvasu's proclivity for theory and philosophical thought along with Mithunaya's commercial behaviors.